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bombastic phrases and their meaning
Fitch () A word found in the Authorized Version of the Bible, representing different Hebrew originals. In Isaiah xxviii. 25, 27, it means the black aromatic seeds of Nigella sativa, still used as a flavoring in the East. In Ezekiel iv. 9, the Revised Version now reads spelt.
How did Larson’s analysis of the differences here go so completely wrong? It was her hasty assumption, in line with theories of dynamic equivalence, that the difficulties are attributable to the linguistic form. Her theoretical prepossessions have so distorted her perception of the facts that she even mentions “long sentences” as being one reason for the difficulty of the first text. But it is really the of the first text that makes it hard for laymen, not any of the things that she mentions. And I think the same is true for most problems that uneducated people encounter while reading the Bible. The usual problem is a lack of the kind of preparation that the original text assumes.
Figurial () Represented by figure or delineation.
is not a word in everyday use. It carries the specific theological meaning of (1) turning away from sin (2) turning toward God. The TEV highlights only the former; the CEV only the latter. The NLT captures both, but at the cost of producing a long and wordy sentence.
As well as keeping the general vocabulary short and sharp to promote reading ease, there are also specific words that readers are unlikely to meet outside the context of the Bible. Take, for example, John the Baptist who came “preaching a baptism of repentance for the forgiveness of sin” (Mk 1:4). Here several words are strung together, some or even all of which may not make sense to a new Bible reader, being the hardest.… Three meaning-driven versions each tackle the word in Mark 1:4 in a different way:
Foredoom () Doom or sentence decreed in advance.
Even if all this is granted, we may still be asked to accept simplified versions as being useful for various purposes. I have made arguments against this in chapters 22 and 23, but I do not deny that paraphrases can be useful if they are presented with modesty, and used in full awareness of their typical inadequacies. For example, in their exegetical commentary on the Epistle to the Romans, Sanday and Headlam give a loose paraphrase of the text to explicate some aspects of it. In my opinion their paraphrase is often wrong, but I do not object to their use of this method, as long as everyone understands that it is merely a convenient way of presenting interpretations. If someone were to extract this paraphrase from their commentary and set it forth as an authoritative translation, it would not be acceptable. The paraphrase of Paul’s Epistles done by is acceptable because in his introduction he clearly explains its purpose and its limitations:
All meaning is culturally conditioned. The receptor language readers will interpret the message in terms of their own culture. They cannot draw on the experiences of the source text writer, but only on their own. The translator must make it possible for the reader to understand the message in light of the source text background. To do this he must supply, at some point, the information needed. Some can be woven into the translation, when appropriate, but . (p. 480, emphasis added.)
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"Bombastic Essay" Essays and Research Papers
Field () The whole surface of an escutcheon; also, so much of it is shown unconcealed by the different bearings upon it. See Illust. of Fess, where the field is represented as gules (red), while the fess is argent (silver).
Bombastic Words for SPM and PMR Essays - Scribd
Church leaders must be more diligent in their guardianship of the Word. This means acquiring the ability to compare versions with the original text, and telling people what to receive and what not to receive under the name of Holy Scripture. Criticism may not be easy or pleasant, but at the present time it is necessary. Competence in this area will never be gained by people who continue to indulge egalitarian delusions and spurn “head knowledge.” I would not give any encouragement to the oafish and nasty criticism of modern versions that we have seen from “King James Only” fundamentalists, which does more harm than good; but it was no less foolish, or harmful, for evangelicals to think that the Bible could be entrusted to secular publishers or parachurch Bible Societies, and that we could accept one version after another from these sources without scrutiny. Discernment is always in order, and it is the responsibility of the Church—a divine institution established by Jesus Christ—to determine such matters. We are told to preserve knowledge (Malachi 2:7), prove all things (1 Thess. 5:21), hold fast the form of sound words (2 Tim. 1:13), the faithful word as it has been taught (Titus 1:9). We are not peddlers of God’s word (2 Cor. 2:17), but stewards of the mysteries of God, who will be held responsible for our stewardship (1 Cor. 4:1-2).
Bombastic Words for SPM and PMR Essays ..
Christians must stop listening to the siren song of “experts” who, with seductive promises and misrepresentations, have lured us into this confusion. “New and improved” Bible versions should be viewed with suspicion, especially when they promise to make things easier. None of the modern versions mentioned in the previous paragraph are as difficult for us as the King James Version was for our ancestors. Yet it seems that our forefathers were better off a hundred years ago, before all these new versions came along. Explaining an obscure expression here and there in the KJV was a small thing, compared to all the trouble and uncertainty that the new versions have brought upon us. It also seems that our forefathers were than we are. They did not expect everything to be so easy; but we, being lazy, have corrupted our way through love of ease and pleasure. If that does not change, there is no hope for us.
Bombastic Words For English Spm Essay
Which versions should we use? I have been asked that question many times. So I will offer some recommendations here. Obviously I am advocating the use of the more literal and traditional translations in ministry. First of all I must say that the King James Version is more accurate and hence a more reliable basis of teaching than most versions published in recent years. The greater accuracy made possible by scholarly research over the past four centuries is indeed considerable, and ought to have led to a generally higher level of accuracy in English versions; but this scholarly advantage has been so contravened by the paraphrastic tendencies of modern translators that the overall accuracy of their versions is really lower. Still, the problem of obsolete words cannot be overlooked. Some revisions of the KJV published during the nineteenth century replaced the most troublesome obsolete words with more modern language, without altering the meaning. The revision published by Noah Webster is one of these. The editors of the (1967) did a good job of replacing obsolete words. This edition is available in most Christian bookstores, and although I have some reservations about its notes, I can recommend its revised text to anyone who wishes to use a minimal revision of the KJV. The of 1982 is a much more thorough revision, and it often represents opinions of modern scholars about the meanings of Hebrew and Greek words, but it is rather cautious in this respect, usually retaining interpretations of the KJV that are supportable. The of 1901 is a highly literal revision of the KJV that represents the consensus of scholarly opinion about the meaning of the text about the correct manuscript readings. Its language is somewhat archaic (without being obsolete), and its literal method sometimes makes for difficult reading, but in my opinion it continues to be the most reliable version available. The of 1971 is a mostly literal revision of the ASV that replaces its archaic language with more modern language, and represents more recent opinions about the meanings of words and expressions. I must say that it is less accurate than the ASV, but it is certainly good enough for most purposes, and easier to understand. The of 1952 is at a much lower level of accuracy, and presents interpretations that are associated with liberal hermeneutics. A revision of the RSV known as the , published in 2001, improves its accuracy and eliminates most of the liberal bias. It is generally acceptable for use in ministry, although it does require some correction. Much more could be said about these versions, but I would recommend any of them except the RSV for use in ministry. The , as I have indicated several times in this book, often falls below the level of accuracy that is necessary for serious teaching, and I would recommend it only for the most casual purposes. The of 1996 should not be used by ministers at all. by Eugene Peterson is a mockery of Scripture that should not be used for any purpose, either at church or at home. Those who wish to learn more about these and many other versions can find detailed reviews that I have published .
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