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49. As a service to the unity of faith and its integral transmission, the Lord gave his Church the gift of apostolic succession. Through this means, the continuity of the Church’s memory is ensured and certain access can be had to the wellspring from which faith flows. The assurance of continuity with the origins is thus given by living persons, in a way consonant with the living faith which the Church is called to transmit. She depends on the fidelity of witnesses chosen by the Lord for this task. For this reason, the magisterium always speaks in obedience to the prior word on which faith is based; it is reliable because of its trust in the word which it hears, preserves and expounds. In Saint Paul’s farewell discourse to the elders of Ephesus at Miletus, which Saint Luke recounts for us in the Acts of the Apostles, he testifies that he had carried out the task which the Lord had entrusted to him of "declaring the whole counsel of God" ( 20:27). Thanks to the Church’s magisterium, this counsel can come to us in its integrity, and with it the joy of being able to follow it fully.
Excerpted from , Fall 2000. Note how this passage evokes concepts discussed , such as our present ability -- unlike the past-- to know of suffering all over the globe, and our present ability as well –again unlike the past -- to heal all of the suffering we now can see.
Franklin D. RooseveltHe was President a lot of times.
Although all students wrote well, the essay of Colin Koerin stood out as being very well thought-out, inspiring and articulate. The award was given on June 6 during the final awards ceremony with the students and their parents in attendance. Koerin read his essay to the audience and received prizes of $25 and a statue of St. Francis for his award winning essay.
I'm a big picture, big thinker kind of guy. So while my editors mess around with the 100 most important people right now, I'm swirling a brandy snifter full of smart and compiling a list that tells the story of the human race: the All-Time TIME 100 of All Time™. It is a list, I assume, that will be carved in stone, put in every time capsule and projected by lasers into space. Also, please tweet it and post it on your Facebook walls.
Summary Of Truth By Francis Bacon Free Essays
"What would St. Francis be doing in the world today" was the topic of a recent essay contest for 8th graders at St. Hedwig School. Their 8th grade teacher Sarah Visser, supervised the writing and 44 essays were submitted. The local St. Maximilian Kolbe Secular Franciscan Fraternity sponsored the contest.
One of the problems with Christianity, and with all other world religions, is that they are fragmented. For example, Christianity includes tens of thousands of individual denominations and faith groups. 2 Estimates range from 20,000 to over 30,000. A main reason for this is that the prime source of Christian beliefs, passages in the Bible, seem to be ambiguous. Sincere, thoughtful, intelligent believers have interpreted its passages very differently. A good example of this ambiguity are the meanings assigned to the . These are passages in the Hebrew Scriptures (a.k.a. Old Testament) and the Christian Scriptures (a.k.a. New Testament) that are often interpreted as discussing same-gender sexual behavior. Some Christians view these passages as condemning all such behavior, while other interpret the same passages as accepting it on a par with opposite-sex sexual behavior.
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27. The explanation of the connection between faith and certainty put forward by the philosopher Ludwig Wittgenstein is well known. For Wittgenstein, believing can be compared to the experience of falling in love: it is something subjective which cannot be proposed as a truth valid for everyone. Indeed, most people nowadays would not consider love as related in any way to truth. Love is seen as an experience associated with the world of fleeting emotions, no longer with truth.
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26. This being the case, can Christian faith provide a service to the common good with regard to the right way of understanding truth? To answer this question, we need to reflect on the kind of knowledge involved in faith. Here a saying of Saint Paul can help us: "One believes with the heart" ( 10:10). In the Bible, the heart is the core of the human person, where all his or her different dimensions intersect: body and spirit, interiority and openness to the world and to others, intellect, will and affectivity. If the heart is capable of holding all these dimensions together, it is because it is where we become open to truth and love, where we let them touch us and deeply transform us. Faith transforms the whole person precisely to the extent that he or she becomes open to love. Through this blending of faith and love we come to see the kind of knowledge which faith entails, its power to convince and its ability to illumine our steps. Faith knows because it is tied to love, because love itself brings enlightenment. Faith’s understanding is born when we receive the immense love of God which transforms us inwardly and enables us to see reality with new eyes.
St Francis of Assisi Essay Sample - Bla Bla Writing
But is this an adequate description of love? Love cannot be reduced to an ephemeral emotion. True, it engages our affectivity, but in order to open it to the beloved and thus to blaze a trail leading away from self-centredness and towards another person, in order to build a lasting relationship; love aims at union with the beloved. Here we begin to see how love requires truth. Only to the extent that love is grounded in truth can it endure over time, can it transcend the passing moment and be sufficiently solid to sustain a shared journey. If love is not tied to truth, it falls prey to fickle emotions and cannot stand the test of time. True love, on the other hand, unifies all the elements of our person and becomes a new light pointing the way to a great and fulfilled life. Without truth, love is incapable of establishing a firm bond; it cannot liberate our isolated ego or redeem it from the fleeting moment in order to create life and bear fruit.
St. Francis of Assisi Essay - 1150 Words - StudyMode
25. Today more than ever, we need to be reminded of this bond between faith and truth, given the crisis of truth in our age. In contemporary culture, we often tend to consider the only real truth to be that of technology: truth is what we succeed in building and measuring by our scientific know-how, truth is what works and what makes life easier and more comfortable. Nowadays this appears as the only truth that is certain, the only truth that can be shared, the only truth that can serve as a basis for discussion or for common undertakings. Yet at the other end of the scale we are willing to allow for subjective truths of the individual, which consist in fidelity to his or her deepest convictions, yet these are truths valid only for that individual and not capable of being proposed to others in an effort to serve the common good. But Truth itself, the truth which would comprehensively explain our life as individuals and in society, is regarded with suspicion. Surely this kind of truth — we hear it said — is what was claimed by the great totalitarian movements of the last century, a truth that imposed its own world view in order to crush the actual lives of individuals. In the end, what we are left with is relativism, in which the question of universal truth — and ultimately this means the question of God — is no longer relevant. It would be logical, from this point of view, to attempt to sever the bond between religion and truth, because it seems to lie at the root of fanaticism, which proves oppressive for anyone who does not share the same beliefs. In this regard, though, we can speak of a massive amnesia in our contemporary world. The question of truth is really a question of memory, deep memory, for it deals with something prior to ourselves and can succeed in uniting us in a way that transcends our petty and limited individual consciousness. It is a question about the origin of all that is, in whose light we can glimpse the goal and thus the meaning of our common path.
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