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28. Invent lyrical expressions for the image.
In haiku the two portions of the metaphor / simile areusually not connected with "like" or "as"(although in several of Basho's haiku he does use theseexpressions) but the elements of the metaphor are simply setdown in their clearest, most elementary expression, usuallyin juxtaposition tied together by a verb or third image.
But first he said, "Learn the rules." If you are at that stage of the game (we are all, at all times, students), here are some old and new rules. You can't physically follow all of these, because they conflict, but among them I would hope you'd pick a set just for you. Then write down your thoughts, impressions, and feelings whilefollowing your own rules.
THE SOUND OF SURFSOMEONE WALKING ON TRACKLESSSAND
Till the Muslim domination, the Indian arts and sciences had been at the peak and they were disseminated in other countries. Indian factors of culture, tradition, heritage and civilization could be found in many countries. However, the Indian society was slowly witnessed with the invasion of aliens from the northwest. From the Sindhu invasion of Muslims, Indians started facing with different religious and political sects, all belong to Islam. If the sojourn of Ramadeva and Yacob is considered historical, then, the link between Middle East and South India is established. The South Indian Saiva followers could find the domination of Vaishnavites and hence decided work for the elevation of Saivism. Thus, the Saiva Siddhanta philosophy started developed (13th-14th centuries) and attracting others. However, certain groups started indulging in the preparation of elixir, conversion of baser elements into gold and other activities. The movement of Chinese groups increased with trade and other contacts. In those days, mercury had to come from China.
The Chinese rulers (626-649 CE) had been so obsessed with elixir and they called an Indian magician . The name with all possible pronunciation does not match with any Siddha. Therefore, a thorough study of Chinese literature in this regard may throw new light on this aspect. Agastya, who came from north to south, has been depicted as Chinese in the sculptures of South East Asia. Even in Indian art, he has been depicted as a dwarf with Chinese features. Most of the Siddhars of Tirumular tradition shad reportedly either came from or gone to China. Indian Siddhas obtained Mercury from China, as it was not available in India, as without which, no alchemy preparation had been possible. The experiments of changing baser metals into Gold might have attracted Chinese counterparts. Bogar, known as in China, had reportedly came from China. His works are available in Chinese, as Bogarâs works in Tamil.
= the principle of universal intelligence or consciousness
Christianity and Islam created a great impact on Hindu religion. In fact, the missionaries of both religions worked maximum to exert their pressure on Hindus and social institutions. The literature produced by the respective groups throw much light on the material period. Interaction with Islam and Christianity, Hindu religious leaders voluntarily and otherwise started reforming their traditional practices. As explained above, have been creation of these factors.
It is well known that the Siddha literature is replete with methods and techniques of converting lead to silver, silver to brass, brass to gold and so on with the herbal extracts and mercury. Mercury is characteristically mentioned as padarasam or padaradham in Tamil. Padam is the four rigorous religious rites of Saivism and they are cariyai, kriyai, yogam and Jnanam. Therefore, padarasam could be construed as the essence, result or finality of such rites. Rasavadham or rasavadha viddhai - the technique of conversion of base elements into gold with mercury or simply the art of gold making is one of the traditional 64 arts of India. The conversion of Mercury into mani, a diamond like stone, which prevents all diseases when worn is also mentioned. Rasa bashpam = Calcinated mercury is very often used to cure many diseases.
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Essays on the times by a journalist for the Ottawa Citizen.
I've thoroughly enjoyed judging the Charles B. DicksonHaiku Contest. I feel enriched from reading so many highquality haiku, which shows that organizations like the NorthCarolina Haiku Society and Haiku Society of America are ingreat demand to continue fostering the development ofaspiring haiku writers. Nonetheless, here are the selectionsfrom the contest, along with comments:
Essay on the “Autobiography of a Soldier” in Hindi
Clearly, there is something about that hat that is capable of altering people’s consciousness — some magical property that bewitches certain bystanders who unwittingly come in contact with it.
Agile Model Driven Development (AMDD): The Key to …
Perhaps, nothing is absolute in haiku. Like life, haiku require learning, experience and balance. I hope today you have learned a bit more of one technique - the use offragment and phrase. Blessed Be!
2.1 Initial Requirements Modeling
“One day, sitting in the shed I live in, I had a revelation: within the current climate of misinformation, and society’s willingness to believe absolute bulls–t, maybe a fake restaurant is possible? Maybe it’s exactly the kind of place that could be a hit? In that moment, it became my mission. With the help of fake reviews, mystique, and nonsense, I was going to do it: turn my shed into London’s top-rated restaurant on TripAdvisor.”
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Personally, I would prefer more discussions of these techniques using riddles, associations, contrasts, oneness, sense-switching, narrowing focus, metaphor and simile (yes! judicially and in moderation), sketch (Shiki's ), double entendre, close linkage, leap linkage, pure objectivism, and more, rather than the mysterious idea that if one has a true haiku moment the resulting ku will be an excellent haiku. This is pure rot. The experience is necessary and valid (and probably the best part of the haiku path), but writing is writing is skill and a craft to belearned.
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At first reading this haiku may seem rather simple, butit shows a keen awareness. One can see the woman's old brownhands weaving intricate patterns. Perhaps she's weaving thereeds in a chair frame or bottom to make a chair. Like theold brown woman, the chair when completed will represent asign of humanity. The measure of the lines give therhythmical effect of the old woman's brown hands as theyweave. The alliteration of the "h's,""th's," and "w's" hint at the usuallyharsh sound of reeds bending and rubbing together, thoughthey give way to the wetness. One can see "her old brownhands" glistening like a baby's skin. Like the"thin wet reed," the woman's old brown hands areprobably thin. And not to be overlooked here is the fact thatthe reeds are as useful as the old brown hands.
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