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The Ultimate Guide To Essays On Kindness To Animals

What tempts people to see with complacency a testator’s dispositions invalidated, is the case of what are called eccentric wills—bequests determined by motives, and destined for purposes, with which they do not sympathise. And this propensity to count the wishes of the owner of the property for little or nothing, when they are unlike those which we think we should ourselves have had in his place, does not stop at public endowments, but extends to any large bequest in favour of an individual, which departs ever so little from the common practice of the common world. But does not this genuine intolerance of the majority respecting other people’s disposal of their property after death, show how great is the necessity for protection to the rights of those who do not make resemblance to the majority their rule of life? A case of bequest which has been much noticed in the newspapers, and of which it is still uncertain whether it will be allowed to take effect, strikingly exemplifies this need. A person left a sum of money by will to found an hospital for the treatment of the diseases of the lower animals, particularly birds and quadrupeds. He made the mistake of appointing as trustee for the purposes of the endowment, the University of London—a body constituted for special objects, and which could not with propriety undertake a duty so remote from the ends of its appointment. But can it be pretended that an hospital such as was designed by the testator, would not be a highly useful institution? Even if no regard were due to the animals themselves, is not the mere value of many of them to man, and the light which a better study of their physiology and pathology cannot fail to throw on the laws of animal life and the diseases of the human species, sufficient to make an institution for that study not merely useful, but important? When one thinks of this, and then considers that no such institution has ever been established in Europe; that a person willing to employ part of his superfluities in that way, is not born once in several centuries; and that, now when one has been found, the use he makes of what is lawfully his own is a subject of contemptuous jeering, and an example held up to show the absurdities of testators, and the folly of endowments; can one desire a more conclusive evidence of what would happen if donations for public purposes were only valid when the purposes are consonant to the opinion of the majority? Who knows if even the Cornell University, with its “eccentric” provision that every student attending the University must work bodily for his living, would at present have been more than a project, if its realisation had depended on the will of the Government, or of an authority accountable to the majority?

Essays on kindness to animals 2000 word essay is how many pages double spaced paragraph

Many are not able to do any great things for others, but all can find abundant opportunity of showing little deeds of kindness which will add much to the happiness of mankind.

He reminded me that a little kindness really does go along way.

Why No one is Referring To Essays On Kindness To Animals And Today What You Ought To Do

Below, are 31 PA school application essays and personal statements pulled from our FREE personal statement and essay collaborative comments section. Is is an. Essays On Kindness To Animals

Being ritually compelled to adopt these attitudes and to live and function within a society that routinely imprisons, attacks, and consumes millions of animals daily wounds us all deeply on many levels. However, the wounding is hidden, and, like the violence, is mostly invisible because it is pervasive, all-encompassing, and normalized. Fortunately, each of us can make an effort to understand this, and we can each, with help from others, undertake a journey of healing, and free ourselves from both the behavior of eating, purchasing, and causing unnecessary abuse to others, and also from the underlying attitudes that cause this unnecessary suffering not just to other animals, but to each other and to ourselves.

If that's love I'd rather have a bit of kindness.

that I can do or any kindness I can show to any fellow creature, let me do it now.

Whatever be the difficulties of the first of these two forms of Socialism, the second must evidently involve the same difficulties and many more. The former, too, has the great advantage that it can be brought into operation progressively, and can prove its capabilities by trial. It can be tried first on a select population and extended to others as their education and cultivation permit. It need not, and in the natural order of things would not, become an engine of subversion until it had shown itself capable of being also a means of reconstruction. It is not so with the other: the aim of that is to substitute the new rule for the old at a single stroke, and to exchange the amount of good realised under the present system, and its large possibilities of improvement, for a plunge without any preparation into the most extreme form of the problem of carrying on the whole round of the operations of social life without the motive power which has always hitherto worked the social machinery. It must be acknowledged that those who would play this game on the strength of their own private opinion, unconfirmed as yet by any experimental verification—who would forcibly deprive all who have now a comfortable physical existence of their only present means of preserving it, and would brave the frightful bloodshed and misery that would ensue if the attempt was resisted—must have a serene confidence in their own wisdom on the one hand and a recklessness of other people’s sufferings on the other, which Robespierre and St. Just, hitherto the typical instances of those united attributes, scarcely came up to. Nevertheless this scheme has great elements of popularity which the more cautious and reasonable form of Socialism has not; because what it professes to do it promises to do quickly, and holds out hope to the enthusiastic of seeing the whole of their aspirations realised in their own time and at a blow.

With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious—committed by merchants and bankers between themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.

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Kindness is characterized by the quality or state of being kind.

There are some who think it a useful provision for the public interest that individuals should have the power to buy land as an investment, with an express view to obtaining, through its rise in value, a future provision for their family at a comparatively moderate present expense. It is thought that this power, in the hands of individuals, causes an earlier use to be made, through private foresight, of situations advantageous for building or for industrial purposes, than would otherwise be the case; and that of this foresight it is just that the individuals should reap the benefit. But in answer to this it should be considered, that it would be the duty of the Land Department of the State to exercise for its benefit the foresight now exercised by individuals for theirs. Neither would the benefits of individual sagacity be lost to the community; since the person who first perceived the advantageous use to which a piece of land might be put, would, if he could not acquire the absolute property, have the resource of applying to the Land Department for a long lease; which there need be no doubt that in such cases it would be the policy of the State to grant.

Kindness is a major element of, do on to others as done on to you.

620 MS why respect for the liberty of individuals should stop there, unless the power of bequest itself is an evil which ought to be abated. There is no reason why people should be prevented from employing what is lawfully their own, in acts of beneficence taking effect after their death, to the public as well as to individuals. There reason for preventing them from doing this in favour of an unborn individual whom they cannot know, or a public purpose beyond the probable limits of human foresight. But within those limits the more scope that is given to the varieties of human individuality, the better. Since trial alone can decide whether any particular experiment is successful, liberty should be allowed of carrying on the experiment until the trial is complete. For the length of time, therefore, which individual foresight can reasonably be supposed to cover, & during which circumstances are not likely to have so totally changed as to make the effect of the gift altogether different from what the giver intended, it is an offence, both against liberty & against property, to set aside his dispositions, unless at the command of a still higher principle, and all that the higher principle requires is that a term, not too distant, should be fixed—I will not decide that it should be half a century, or a century nor even whether it should be the same for all kinds of endowments—at the expiration of which their appropriation should come under the control of the State, to be modified, or entirely altered, at its discretion; provided that the purpose to which they may be diverted shall be of a permanent character, to remove the temptation of taking such funds for the current expenses at a time of financial difficulty.

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