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Greek And Japanese Architecture Essay Examples | Kibin
Employment is available in the fields of print, paper, book collections, and private or non-profit print workshops. Graduates also pursue careers at galleries, museums, print shops, culture and art centers, restoration facilities, or pursue further schooling.
Reports of the splendor of Asian art were brought to Europe by Marco Polo. By the 18th century Europeans not only possessed original ceramics, enamels, and furniture from the East but were adapting Asian designs and skills in their own products. Chinese Chippendale furniture and chinaware are examples. The art of Japan was brought into prominence in the mid-19th century in Paris by the Goncourt brothers, and it was Auguste Rodin who first gave public recognition to the sculpture of India. In the latter part of the 19th century, when artists were seeking inspiration for a newer, fresher art, these sources, together with those of Africa and Muslim countries, provided them with rich material.
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Also among Japan’s rural residents were hereditary warrior families. Some came from elite provincial families that had exerted regional influence for centuries. Others came from the capital. They used their impressive pedigrees and connections to secure important positions for themselves in the countryside. Among those were the great clans of Taira and Minamoto. Each clan could claim an emperor as a distant ancestor. Some lesser members of the Fujiwara also achieved prominence outside of the capital. There was no samurai class or samurai code at this time, but members of these families competed for provincial government offices and gained experience fighting against bandits, pirates, government officials who got out of line, and rebellious northerners. They primarily fought from horseback and relied upon the bow and arrow as their most important weapons. Battles might be better labeled skirmishes, for they rarely involved more than a few hundred men and rarely lasted more than a few days.
He has unfortunately been excoriated on these grounds as anultranationalist and even a fascist, notably by Leslie Pincus in herbook Authenticating Culture in Imperial Japan: KukiShūzō and the Rise of National Aesthetics, and thisdeters some people from reading him. But while Pincus's book providesa good deal of helpful historical background of the milieu in whichKuki was working in Japan, her claims that he was a fascist aregroundless (see Parkes 1997, 2007). An unprejudiced reading of TheStructure of Iki reveals no fascist tendencies whatsoever, andthe nationalist themes are innocuous, simply calling for a rememberingof what is valuable in the Japanese tradition and likely to be lostbeneath the waves of modernisation—in a world where connectionswith the past were withering and Japan was warding off thecolonisation of East and South Asia by the Western powers.
Japanese Essay - united architects - essays | essay …
The Museum of Creativity is very proud to present poetry by the Japanese poetess Chiyo Kitahara, winner of the annual 67. Mr. H. award. Ms Kitahara published her first poetry book in 2005. Its Japanese title means “While waiting for the local train”. Since then, she has published three further books and a private series of periodicals. The exhibition “Modern Japanese Poetry – poems by Chiyo Kitahara” on Regency Explorer brings English translations of her poems to the internet for the first time.
In the Japanese Buddhist tradition, awareness of the fundamentalcondition of existence is no cause for nihilistic despair, but rathera call to vital activity in the present moment and to gratitude foranother moment's being granted to us.
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kabuki architecture Essay - 598 Words - StudyMode
Finally, we should note that Shinto played an important part in Heian religious life as well. Unlike Buddhism, Shinto was not an organized religion with major texts. Rather, it was a set of native animistic beliefs centered on such natural geographic features as mountains, waterfalls, and trees. The emperor, who was supposed to be a descendant of the Shinto Sun Goddess Amaterasu, was the highest Shinto priest in the land. He spent much of his time conducting religious rituals for the state. A female member of the imperial family usually served as the high priestess at Ise, the most important Shinto shrine. Unlike Western traditions, in which religion is exclusive (you can only belong to one), the Japanese were much more flexible in their beliefs. Shinto and Buddhism coexisted peacefully. During the Heian period, Shinto shrines were often built close to or on the grounds of Buddhist temples, and Japanese devised a system for equating Buddhist deities with Shinto gods.
34 Thematic Essays on Japanese Art ..
The Muromachi bakufu was never as stable as Kamakura had been. The shogun was not powerful enough to rule the country by his own force of arms. Eastern Japan and the island of Kyūshū were both semi-autonomous. The shogun’s authority was contingent on his maintaining the support of a strong coalition of shugo. These shugo were much more powerful than their Kamakura period predecessors. Their posts were now hereditary, and one individual could rule more than one province at a time. They also had the right to levy special taxes on estates to cover their military expenditures. Three of the most powerful shugo families—the Hosokawa, Hatakeyama, and Shiba—alternated in serving as deputy shogun (kanrei), a position designed to help mediate between the shogun and his shugo. Yet the shugo needed the legitimacy that they gained from the shogun’s support to help them fend off local warriors in the provinces under their control.
Essay: Tadao Ando | The Pritzker Architecture Prize
When two Japanese monks, Saichō (767-822) and Kūkai (774-835), returned from study in China in the early ninth century, they brought new texts and practices with them. They each went on to found a new Japanese Buddhist sect, Tendai and Shingon, respectively. With Emperor Kammu’s support, each established a major religious temple. Tendai’s principal temple was (and still is) Enryakuji, located on Mt. Hiei, northeast of Kyoto. Saichō emphasized the importance of the Lotus Sutra as the most important vehicle for advancing on the spiritual path. He was rather dogmatic, insisting on the inferiority of Buddhist traditions that did not recognize the preeminence of the Lotus Sutra. Yet Tendai accepted anyone, regardless of background, who was prepared to study and follow the sect's teachings. In 827, Enryakuji was granted its own ordination platform, meaning individuals could officially be made monks there. This had previously only been possible in Nara. Enryakuji became an important force in political, economic, and religious affairs. In later centuries, monks who trained there went on to found their own Buddhist sects including Pure Land and Japanese Zen Buddhism.
Heian - Essay | Imaging Japanese History
Yoshimitsu is widely recognized as the strongest and most successful Ashikaga shogun. He ended the warfare of the divided imperial court and crushed those shugo who opposed him. He reopened diplomatic relations and official trade with China. Yoshimitsu was an accomplished poet and a great sponsor of the arts. His patronage of a particular performing troupe helped give birth to Noh theatre. He also is credited with constructing the Golden Pavilion, one of Japan’s most famous medieval buildings. Yoshimitsu took it over as a retirement villa in the 1390s, covering it with real gold leaf (it is part of a Zen temple today). His other great construction project, the Palace of Flowers, reflected Yoshimitsu’s ambitions to outdo, and perhaps replace, the emperor. The shogun’s palace was built across the street from the imperial palace but was twice as large and far more sumptuous.
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