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Essay about Tourism in Assam Status and Prospects - …
Forest Rest House was also constructed at Arimora. The management of these two Tourist Lodges was handed over to the Tourism Department in 1963 after the creation of this new department under the Govt. of Assam. At present 4 numbers of Govt. tourist lodges of different categories are existing at Kohora which comes under the Tourism Department. In the recent past some private lodges have also come into existence in this locality. The Park has 5 number of tourist routes located inside the Park under the jurisdiction of 4 Ranges viz. Kohora, Bagori and Agoratoli. These roads are open to light vehicles from November to mid May. Visitors willing to view wild life by motor cars are conducted through these roads by the staff of this department. The visitors are allowed to take in there own vehicles also. The visit to the park by road is much more interesting and thrilling as one can travel with the hope of coming across any animals in every corner of the road and can see the cross-section of the vegetation completely with numerous Beels and favourite hunting and foraging spots of the animals. There are few watch towers located in the tourist zone from where wild animals can be seen. Foot safari is not allowed at the movement and driving inside the park at night is prohibited. No visitor is allowed to enter the park without a man of the forest department accompanying him.
Metro Bureau Chief, The Times of India
Hyderabad, Andhra Pradesh
P Balakoteshwara Rao's career has spanned publications in Hyderabad as well as New Delhi. Having begun as a reporter with Newstime, the Hyderabad-based English daily, Rao worked as a sub-editor with The Indian Express, Hyderabad; sports correspondent for The Pioneer, New Delhi; feature desk in-charge for Andhra Pradesh Times, Hyderabad; and as Deccan Chronicle's state desk in-charge (Hyderabad) and political correspondent (New Delhi).
For the fellowship, Balakoteshwara Rao's project proposal focused on four topics of research. Firstly, he wanted to visit the Rajiv Gandhi Tiger Reserve and the impact of the growing population of settlers on the once tribal hamlet of Vatvarlapally. Secondly, he suggested a study of the industry-community conflict of interests over the issue of bauxite mining in the Eastern Ghats. Rao also proposed to study and write on the state government's JFM programme. Not all forest villages in the state are part of Van Sanrakshana Samiti (VSS) - which means conflicts are bound to arise when JFM begins to bear fruit. Finally, he wanted to highlight the state's use of science and technology (GIS-based forest data for regeneration and moisture conservation, GPS devices for tiger census, cloning of plants for afforestation etc) in its forest management practices.
The jury suggested that Rao focus his study on JFM in Andhra Pradesh, the state being one of the first to adopt the system. The JFM programme covers 1.6 million hectares of degraded forest land in the state. However, after 14 years of its existence, there have been no radical changes in the functioning of JFM. Rao was asked to report on the issue of conflicts over benefit-sharing through his story idea of some villages not being a part of the VSS scheme. The jury felt that he could also measure the efficacy of the government's 2000 circular, which legalised VSS groups under JFM, by examining whether the powers had indeed devolved to these groups. The jury also felt that Rao's study could offer an excellent contrast to the state government's initiative of monitoring VSSs using ecological and economic criteria. The jury's final suggestion was that Rao examine whether the state government was using JFM as a catalyst for sustaining livelihoods of the poor - a case in point could be the Swami Ramananda Tirtha Institute of Socio-Economic Research and National Integration and the National Institute of Rural Development's efforts to prepare action plans for the development of 121 districts. Rao was asked to focus on the Adilabad, Vishakhapatnam and Srikakulam areas in the Eastern Ghats.
Balakoteshwara Rao's stories published under the fellowships programme in The Times of India (Hyderabad) included an expose on the rampant smuggling of timber in Adilabad. Allegedly involved in the smuggling is the VSS of Kesavapatnam, dominated by Multanis. Rao followed this up with a focused look at one of the reasons for this sorry state of affairs: the forest department's severe shortage of staff. According to his research, there are only two forest officers for the eight forest ranges in the entire Adilabad district. Other issues that his stories highlighted include the involvement of lawyers in inciting villagers to encroach in the Kawai Wildlife Sanctuary; the strange 'nexus' in the region between the forest department and naxalites of the People's War Group; the cattle menace in the Rajiv Gandhi Tiger Reserve; the immense bio-diversity of this reserve; and the brewing discontent among tribals of Araku (Vishakhapatnam) against the state's move to develop tourism in the region.
Rao also published a full-page update on the second phase of the World Bank-supported forest management project in Andhra Pradesh. Billed as the Community Forest Management (CFM) project, this phase is slated to succeed the JFM. But the lessons learnt from JFM (in which 6,002 VSSs were formed to protect 16.6 lakh hectares of degraded forest land) have not yet been scrutinised carefully, and neither has a policy been decided on for a smooth transition to CFM. The series of articles on the issue also covers the VSSs' unwillingness to partner the forest department in this phase, and the problem of rehabilitating encroachers and settlers. One of the articles looks at a case study - that of the Simhadri VSS group in Sri Krishnapuram (Vishakhapatnam) - which is an illustration of an ill-conceived project. The VSS had grown casuarina trees in this region. But due to scarcity of water, these trees are dying. The forest department, however, does not allow the VSS to cut the trees, whose trunks can be sold. While the casuarinas rot, the poor villagers are denied a potential source of revenue.
Tourism in assam essay about myself - milkyway …
Freelancer, Imphal Free Press
The second mediaperson from Manipur to be awarded the fellowships, Salam Rajesh is an independent researcher-writer, film-maker and photographer. He has been writing since 1993 in publications such as The North-East Sun, Imphal Free Press and India Today. Rajesh has produced and directed documentaries on Manipur's crafts and culture, and has been -actively involved as consultant, photographer and researcher-writer with various state organisations such as the Department of Environment and Forests and the Manipur State Museum. Rajesh is also a member of the Manipur State Wildlife Advisory Board.
Rajeev travelled in Betul, and. also managed to visit Harda. But due to time constraints and incessant rains, he could not go to Balaghat. His reports on JFM appeared in August in Hindustan. They focus on the ways in which JFM has transformed the lives of forest-dwelling communities in the region, and the politics of forestry in Madhya Pradesh. His first article dwells on the how the issue of giving revenue village status to the region's forest villages has suddenly acquired pre-eminence with the approaching elections. While politicians play their games of one-upmanship, the real problems of the forest dwellers and their villages have remained non-issues. Rajeev has also written a feature article and a story on the positive impacts of JFM and Van Samitis on the lives of tribals and forest dwellers. In another story, he has explored the politics behind the disbursal of money earned from bamboo and timber harvests under JFM - as suggested by the fellowships Jury.
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Only the Forest Officers and the poachers as well used to travel in the area. Interested wildlife lovers occasionally used to accompany the forest officers. There was no road, no path or track inside the forest except the trails laid out by the regular movement of the animals. Very few people knew about Kaziranga and probably fewer people were interested in the preservation of the rhinoceros and other wild animals. Kaziranga Tiger Reserve But with the general decline of the status of Wild Life population all over the country due to destruction of habitat and indiscriminate killing, there was a growing awareness amongst some section of Wildlife and nature lovers that it was high time to do something to preserve our wildlife. Due to this awareness people started taking interest in Kaziranga in this part of the country. As a result Kaziranga was opened to interested visitors in 1937 & two elephants were posted for taking the visitors into the sanctuary. Kaziranga’s name and fame as one of the best spots for wildlife viewing and its popularity amongst the tourists has been growing since then. One can easily see a rhinoceros with cent percent certainty on any day of the year and at any time of the day along with scores of other animals such as the hog deer, wild buffalo, pigs, etc. Kaziranga occupies a significant position in the international tourist map today as one of the best wildlife resorts in the world. But prior to 1950 the facilities for tourists were limited and the accommodation consisted mainly of a P.W.D. inspection bungalow at Kaziranga and a Forest rest house at Baguri. This accommodation was found grossly inadequate for meeting the demands of increasing number of incoming visitors due to which one visitors camp at Kaziranga and later on two tourist lodge were constructed by the department on small hillock at Kohora and one Forest Rest House was also constructed at Arimora. The management of these two Tourist Lodges was handed over to the Tourism Department in 1963 after the creation of this new department under the Govt. of Assam.
The nontribal component of the population, which constitutes over 70 % of the population of North-East India, is confined to Assam, Manipur and Tripura. In all these states nontribal population is more than percent; and in Assam, the most densely peopled state of North-East India, 88 % of the population falls in nontribal category. The Assamese society consists of people following different faiths, though a large majority follows Hinduisms. They speak Assamese, an Indo-Aryan language, which has its own script and a rich literature. The Assamese culture has syncretised a culture that has derived multiple elements from neighbouring societies or pre-existing cultures. The caste system is not universal as in other Hindu societies and, to that extent, Assamese are far more progressive.
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I live in a town called Nongpoh, in the state of Meghalaya
The population of North-East India is formed of several racial stocks, principally, the Mongoloids, the Indo-Aryans, the Australoids or Austric and the Dravidians, the last being a very minor group represented by some immigrant population. While the original settlers were the Mongoloids, the Indo-Aryan and other groups arrived later. There is undoubtedly a dominance of Mongoloid element in the population of North-East India. Besides the racial differences, there is a tribal–nontribal duality recognised by the Constitution of India to secure certain benefits to the tribal community, to enable them to catch up with the rest of the society, in educational attainment and the level of living. Most of the tribes or tribal communities are concentrated in the hilly states of Arunachal Pradesh; Nagaland; Manipur; Mizoram, on Myanmar border; and Meghalaya, sandwiched between Assam and Bangladesh. While the tribes of Arunachal migrated to this region at a very early date, the arrival of the Nagas, Kukis and Mizos in their present habitat is relatively recent. Most of the indigenous people of North-East India have embraced Christianity, transforming the social ethos and cultural practices of the Nagas, the Mizos, the Khasi and the Garos. The Bodos, the largest tribal group of the region and largely confined to Assam, have adopted Hinduism and are known by different names like Bodos, Kacharis and Mechs. Some who came under the influence of the Royal Koch dynasty call themselves ‘Rajbanshis’, meaning people having royal lineage. The Kukis of Manipur and Tripurs of Tripura are other important tribal groups.
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